{"id":28247,"date":"2017-11-25T13:58:00","date_gmt":"2017-11-25T10:58:00","guid":{"rendered":"https:\/\/eliamep.lncdoo.com\/eidiko-tefchos-evropaiko-dikastirio-anthropinon-dikaiomaton-kai-thriskeftikes-meionotites\/"},"modified":"2024-08-28T11:05:00","modified_gmt":"2024-08-28T08:05:00","slug":"eidiko-tefchos-evropaiko-dikastirio-anthropinon-dikaiomaton-kai-thriskeftikes-meionotites","status":"publish","type":"post","link":"https:\/\/www.eliamep.gr\/en\/eidiko-tefchos-evropaiko-dikastirio-anthropinon-dikaiomaton-kai-thriskeftikes-meionotites\/","title":{"rendered":"Journal Special Issue: European Court of Human Rights and minority religions"},"content":{"rendered":"<div class=\"the-content\"><p><a href=\"https:\/\/www.tandfonline.com\/toc\/crss20\/45\/3-4?nav=tocList\">Religion, State and Society, 2017, 45 (3-4)<\/a><\/p>\n<p>This special issue is devoted to an exploration of a disconnect between messages generated by the ECtHR through its case law and messages received at the grassroots level, in the domain of minority religious claims. Specifically, the contributions in this special issue critically assess some of the Court\u2019s case law dealing with religious minority claims in terms of that case law\u2019s clarity, consistency and controversiality, and they offer insight into the grassroots level impact of the Court\u2019s case law on religious minority claims (and, specifically, claims to do with legal status).<\/p>\n<p>Roughly divided, the first five contributions speak to the former matter, and the last five to the latter. And most derive from papers presented at a conference on Religion and Human Rights at the University of Padova in April 2016, organised within the International Joint PhD programme on \u2018Human Rights, Society, and Multilevel Governance\u2019. That conference allowed scholars who were working on various aspects of the work of the ECtHR to meet and interact in various sessions. Out of that interaction came the idea of developing a special issue on the work of the Court. The first five contributions are by scholars who presented independently on different panels at the latter conference, and the second batch of contributions showcase research conducted in the context of the Grassrootsmobilise Research Programme, four of which were presented on a panel on \u2018Legal Status of Religious Minorities: Exploring the Impact of the European Court of Human Rights\u2019 at the Padova conference (Fokas\u2019 contribution was drafted subsequently).<\/p>\n<p>Each of these contributions helps further and deepen our understanding of the European Court of Human Rights in its approach to and impact on religious minorities. Brought together though, this collection of texts offers a rare vantage point on the \u2018circle of life\u2019, so to speak, of the Court\u2019s case law on religious minorities. Beginning with an in-depth examination of the Court\u2019s treatment of certain issues of concern to religious minorities and moving on to consider its treatment of a particular religious minority group, the first set of contributions shows how lacking in clarity and consistency the Court may be on certain issues. In the process these texts impart a nuanced perspective on the challenges the Court faces in striking the right balance between protecting individual freedoms and respecting (in the framework of its subsidiary role) state rights to manage \u2018nationally\u2019 and \u2018culturally\u2019 sensitive matters. The second set of contributions makes readers privy to the varied results of this balancing act on the ground. Specifically, it offers empirically-based insight into the impact of the Court\u2019s religious minorities-related case law on religious minority groups working at the grassroots level to defend their individual and communal rights. Thus, read together, these contributions provide both top to bottom and bottom-up perspectives on the Court\u2019s influence in the domain of religious minority rights. In so doing it is hoped they also raise new questions and inspire further study of the causes and consequences of the disconnect, where applicable, between messages generated by the Court and messages received by its publics.<\/p>\n<p>The texts that emanate from the Grassrootsmobilise research programme are available online; their titles are presented below as links to the full texts:<\/p>\n<ul>\n<li><strong><a href=\"http:\/\/www.tandfonline.com\/doi\/pdf\/10.1080\/09637494.2017.1399577\" target=\"_blank\" rel=\"noopener\">\u2018The European Court of Human Rights and minority religions: messages generated and messages received\u2019<\/a><\/strong><\/li>\n<\/ul>\n<p><strong>Effie Fokas &amp; James T. Richardson<\/strong><\/p>\n<ul>\n<li><span class=\"hlFld-Title\">The principled slope: religious freedom and the European Court of Human Rights<\/span><\/li>\n<\/ul>\n<p><strong>Melanie Adrian<\/strong><\/p>\n<ul>\n<li><span class=\"hlFld-Title\">The freedom to wear religious clothing in the case law of the European Court of Human Rights: an appraisal in the light of states\u2019 positive obligations<\/span><\/li>\n<\/ul>\n<p><strong>Marcella Ferri<\/strong><\/p>\n<ul>\n<li><span class=\"hlFld-Title\">Human rights and religions: \u2018living together\u2019 or dying apart? A critical assessment of the dissenting opinion in\u00a0<i>S.A.S. v. France<\/i>\u00a0and the notion of \u2018living together\u2019<\/span><\/li>\n<\/ul>\n<p><strong>Christos Tsevas<\/strong><\/p>\n<ul>\n<li><span class=\"hlFld-Title\">Militant or pluralist secularism? The European Court of Human Rights facing religious diversity<\/span><\/li>\n<\/ul>\n<p><strong>Roberta Medda-Windischer<\/strong><\/p>\n<ul>\n<li><span class=\"hlFld-Title\">Update on Jehovah\u2019s Witness cases before the European Court of Human Rights: implications of a surprising partnership<\/span><\/li>\n<\/ul>\n<p><strong>James T. Richardson<\/strong><\/p>\n<ul>\n<li><strong><a href=\"http:\/\/www.tandfonline.com\/doi\/pdf\/10.1080\/09637494.2017.1398440\" target=\"_blank\" rel=\"noopener\">\u2018The European Court of Human Rights at the grassroots level: who knows what about religion at the ECtHR and to what effects?\u2019<\/a><\/strong><\/li>\n<\/ul>\n<p><strong>Effie Fokas<\/strong><\/p>\n<ul>\n<li><strong><a href=\"http:\/\/www.tandfonline.com\/doi\/pdf\/10.1080\/09637494.2017.1390871\" target=\"_blank\" rel=\"noopener\">\u2018The \u2018filtering effects\u2019 of ECtHR case law on religious freedoms: legal recognition and places of worship for religious minorities in Greece\u2019<\/a><\/strong><\/li>\n<\/ul>\n<p><strong>Margarita Markoviti<\/strong><\/p>\n<ul>\n<li><strong><a href=\"http:\/\/www.tandfonline.com\/doi\/pdf\/10.1080\/09637494.2017.1396803\" target=\"_blank\" rel=\"noopener\">\u2018\u2018Genuine\u2019 religions and their arena of legitimation in Italy \u2013 the role of the ECtHR\u2019<\/a><\/strong><\/li>\n<\/ul>\n<p><strong>Alberta Giorgi &amp; Pasquale Annicchino<\/strong><\/p>\n<ul>\n<li><strong><a href=\"http:\/\/www.tandfonline.com\/doi\/pdf\/10.1080\/09637494.2017.1398942\" target=\"_blank\" rel=\"noopener\"><span class=\"hlFld-Title\">\u2018Legal provisions, courts, and the status of religious communities: a socio-legal analysis of inter-religious relations in Romania\u2019<\/span><\/a><\/strong><\/li>\n<\/ul>\n<p><strong>Mihai Popa &amp; Liviu Andreescu<\/strong><\/p>\n<ul>\n<li><strong><a href=\"http:\/\/www.tandfonline.com\/doi\/pdf\/10.1080\/09637494.2017.1398931\" target=\"_blank\" rel=\"noopener\"><span class=\"hlFld-Title\">\u2018Beyond legal victory or reform: the legal mobilisation of religious groups in the European Court of Human Rights\u2019<\/span><\/a><\/strong><\/li>\n<\/ul>\n<p><strong>Ceren Ozgul<\/strong><\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Religion, State and Society, 2017, 45 (3-4) This special issue is devoted to an exploration of a disconnect between messages generated by the ECtHR through its case law and messages received at the grassroots level, in the domain of minority religious claims. Specifically, the contributions in this special issue critically assess some of the Court\u2019s [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":28248,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[492],"tags":[166,230,148,299],"program":[21,17],"acf":[],"_links":{"self":[{"href":"https:\/\/www.eliamep.gr\/en\/wp-json\/wp\/v2\/posts\/28247"}],"collection":[{"href":"https:\/\/www.eliamep.gr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.eliamep.gr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.eliamep.gr\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.eliamep.gr\/en\/wp-json\/wp\/v2\/comments?post=28247"}],"version-history":[{"count":2,"href":"https:\/\/www.eliamep.gr\/en\/wp-json\/wp\/v2\/posts\/28247\/revisions"}],"predecessor-version":[{"id":44690,"href":"https:\/\/www.eliamep.gr\/en\/wp-json\/wp\/v2\/posts\/28247\/revisions\/44690"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.eliamep.gr\/en\/wp-json\/wp\/v2\/media\/28248"}],"wp:attachment":[{"href":"https:\/\/www.eliamep.gr\/en\/wp-json\/wp\/v2\/media?parent=28247"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.eliamep.gr\/en\/wp-json\/wp\/v2\/categories?post=28247"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.eliamep.gr\/en\/wp-json\/wp\/v2\/tags?post=28247"},{"taxonomy":"program","embeddable":true,"href":"https:\/\/www.eliamep.gr\/en\/wp-json\/wp\/v2\/program?post=28247"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}